Saint Paul

APOSTLE, MARTYR

(FIRST CENTURY)

 

Paul the great apostle was Saul, a zealous Pharisee Jew from Tarsus. He was sent to Jerusalem to complete his studies under the famous Gamaliel. He was a Roman citizen, with all the privileges and rights enjoyed by all Roman citizens. He strove to persecute Christians whatever they are, and wherever they are. He was not ashamed of persecuting Christians openly, and has them imprisoned. He was convinced that they were heretics, and should be exterminated.

We first meet him as the leader of the persecution of Protomartyr Stephen. He took part of his stoning. The mob laid their clothes at Saul’s feet. He was consenting to the deed. It was on his trip to Damascus that his life was changed all of the sudden. A flash of light from heaven threw him to the ground and a voice cried, “Saul, Saul, why do you persecute me?” When he asked to know whose voice he heard, “I am Jesus whom you are persecuting”. Then, he became convinced that Jesus was indeed the Christ. Saul at once saw his offenses and surrendered completely. Trembling and astound, he asked: “Lord, what do you want me to do?” “Now get up and go into the city, and you will be told what you must do”. This transformation is mentioned in the Book of Acts, and in the epistles of Paul. He refers to the work of the Divine Grace and power transforming, and commissioning him as Christ’s apostle. After three days of fasting in blindness, and soul searching, he was baptized at the hands of Ananias, to complete his total conversion, and to bring the Christian faith to the Gentiles.

He made his way to Jerusalem where he met with Peter and James (the Lord’s brother) who welcomed him. He joined Barnabas, who quelled the doubts of the community in serving the Christians. Then he took off to Arabia for about three years of prayers and solitude, and returned to Damascus. Few years later he ministered at Antioch. He made three journeys after that, first to Cyprus, then to Asia Minor and Greece, lastly to Ephesus where he wrote 1 Corinthians, then to Macedon, and Achaia, where he wrote Romans before returning to Jerusalem. Where he was arrested and imprisoned. In his missions, he endured more than most men could endure. He was beaten, and stoned. He endured shipwreck, humiliation and hunger. He was afflicted by “a thorn in the flesh”, made him weak, and more dependent on the power of the Risen Christ. “I have been crucified with Christ; it is no longer I who live, but Christ lives in me”.

Paul wrote thirteen of the twenty-seven books in the New Testament. He was martyred in Rome under emperor Nero, about 64 AD. According to early tradition Paul was beheaded. He wrote to Timothy anticipating his fate: “I have fought the good fight, I have finished the race, I have kept the faith”.

INSPIRATIONAL EVENT:   “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?…For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord”. (Rom 8:35-39 NIV)

St. Paul

St. Paul, the indefatigable Apostle of the Gentiles, was converted from Judaism on the road to Damascus. He remained some days in Damascus after his Baptism, and then went to Arabia, possibly for a year or two to prepare himself for his future missionary activity. Having returned to Damascus, he stayed there for a time, preaching in the synagogues that Jesus is the Christ, the Son of God. For this he incurred the hatred of the Jews and had to flee from the city. He then went to Jerusalem to see Peter and pay his homage to the head of the Church.

Later he went back to his native Tarsus, where he began to evangelize his own province until called by Barnabus to Antioch. After one year, on the occasion of a famine, both Barnabus and Paul were sent with alms to the poor Christian community at Jerusalem. Having fulfilled their mission they returned to Antioch.

Soon after this, Paul and Barnabus made the first missionary journey, visiting the island of Cypress, then Pamphylia, Pisidia, and Lycaonia, all in Asia Minor, and establishing churches at Pisidian Antioch, Iconium, Lystra, and Derbe.

After the Apostolic Council of Jerusalem Paul, accompanied by Silas and later also by Timothy and Luke, made his second missionary journey, first revisiting the churches previously established by him in Asia Minor, and then passing through Galatia. At Troas a vision of a Macedonian was had by Paul, which impressed him as a call from God to evangelize in Macedonia. He accordingly sailed for Europe, and preached the Gospel in Philippi. Thessalonica, Beroea, Athens, and Corinth. Then he returned to Antioch by way of Ephesus and Jerusalem.

On his third missionary journey, Paul visited nearly the same regions as on the second trip, but made Ephesus where he remained nearly three years, the center of his missionary activity. He laid plans also for another missionary journey, intending to leave Jerusalem for Rome and Spain. Persecutions by the Jews hindered him from accomplishing his purpose. After two years of imprisonment at Caesarea he finally reached Rome, where he was kept another two years in chains.

The Acts of the Apostles gives us no further information on the life of the Apostle. We gather, however, from the Pastoral Epistles and from tradition that at the end of the two years St. Paul was released from his Roman imprisonment, and then traveled to Spain, later to the East again, and then back to Rome, where he was imprisoned a second time and in the year 67, was beheaded.

St. Paul untiring interest in and paternal affection for the churches established by him have given us fourteen canonical Epistles. It is, however, quite certain that he wrote other letters which are no longer extant. In his Epistles, St. Paul shows himself to be a profound religious thinker and he has had an enduring formative influence in the development of Christianity. The centuries only make more apparent his greatness of mind and spirit. His feast day is June 29th.

The sermon concerning St. Paul:

And the Apostle Paul, being formerly Saul, was changed from a robbing wolf into a meek lamb; formerly he was an enemy of the Church, then is manifest as an Apostle; formerly he stalked it, then preached it. Having received from the high-priests the authority at large to throw all Christians in chains for execution, he was already on the way, "he breathed with rage and murder against the disciples of the Lord" (Acts 9:1), he thirsted for blood, but -- "the Living One in the Heavens mocked him" (Ps 2:4). When he, "having persecuted and vexed" in such manner "the Church of God" (1Cor 15:9; Acts 8:5), he came nigh to Damascus, and the Lord from Heaven called to him: "Saul, Saul, wherefore persecutes thou Me?" -- and I am here, and I am there, I am everywhere: here is My head; there is My body. There becomes nothing of a surprise in this; we ourselves -- are members of the Body of Christ. "Saul, Saul, wherefore persecutes thou Me; it is terrible to thee to kick against the goad" (Acts 9:4-5). Saul, however, "trembling and frightened", cried out: "Who art Thou, Lord?" "I am Jesus" -- answered the Lord to him -- "Whom thou persecutes". And Saul suddenly undergoes a change: "What wants Thou me to do?" -- he cries out. And suddenly for him there is the Voice: "Rise up and go to the city, and it will be told thee, what thou ought to do" (Acts 9:6). Here the Lord sends Ananias: "Rise up go upon the street" to a man, "by the name of Saul," and baptize him, "for this one is a vessel chosen by Me, to bear My Name before pagans and rulers and the sons of Israel" (Acts 9:11, 15, 18). This vessel must needs be filled with My Grace. "Ananias, however, answered: Lord, I have heard from many about this man, how much evil he hath done to Thine saints in Jerusalem: and to be here to have the authority from the high-priests to seize all calling upon Thy Name" (Acts 9:13-14). But the Lord urgently commands Ananias: "Search for and fetch him, for this vessel is chosen by Me: for I shall tell him, how much must needs be for him to suffer about My Name" (Acts 9:11, 15-16).

And actually the Lord did direct the Apostle Paul, what things he had to suffer for His Name. He instructed him the deeds; He did not stop at the chains, the fetters, the prisons and shipwrecks; He Himself felt for him in his sufferings, He Himself guided him towards this day. On a single day is done the memory of the sufferings of both these Apostles, though they suffered on separate days, but by the spirit and the closeness of their suffering they constitute one. Peter went first, Paul followed soon after him -- formerly called Saul, and then Paul, having transformed in himself his pride into humility, as means also his very name (Paulus), meaning "small, little, less," demonstrates this. What is the Apostle Paul after this? Ask him, and he himself gives answer to this: "I am" -- says he -- "the least of the Apostles: but more so than all I have labored, yet not I, but the grace of God, which is with me" (1 Cor 15:9-10).

And so, brethren, celebrating now the memory of the holy Apostles Peter and Paul, remembering their venerable sufferings, we esteem their true faith and holy life, we esteem the innocence of their sufferings and pure confession. Loving in them the sublime quality and imitating them by great exploits, "in which to be likened to them" (2 Thess 3: 5-9), and we shall attain to that eternal bliss which is prepared for all the saints. The path of our life before was more grievous, thornier, harder, but "how great the cloud of witnesses enveloping us" (Heb 12:1), having passed by along it, made now for us easier, and lighter, and more readily-passable. First there passed along it "the Founder and Fulfiller of faith" our Lord Jesus Christ Himself (Heb 12:2); His daring Apostles followed after Him; then the martyrs, children, women, virgins and a great multitude of witnesses. Who acted in them and helped them on this path? -- He that said: "Without Me ye are able to do nothing" (Jn 15:5)

Saints Peter and Paul, the Apostles

APOSTLES FEAST, 7,12 ( Some Orthodox )

Tuesday July 12th, 2005.

From St. George & St. Joseph Church, ca

   On this day, the two great saints Peter and Paul, were martyred. Peter was from Bethsaida, and he was a fisherman. The Lord chose him on the second day of His baptism after He chose Andrew his brother. He had fervent faith and strong zeal. When the Lord asked His disciples: "Who do men say that I am?" So they answered, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets." ... Simon Peter answered and said, "You are the Christ, the Son of the living God." (Mat. 16:13-20) After he received the grace of the Holy Spirit, he went around in the world preaching of the crucified Christ, and he converted many to the faith. God wrought great and innumerable signs and wonders by his hands. He wrote two catholic Epistles to the believers. When he came to the city of Rome, he found there St. Paul the Apostle. Through their preaching, most of the people of Rome believed, so Nero seized Peter and commanded to crucify him. Peter asked them to crucify him head downwards, and he delivered up his soul into the hand of the Lord.

As of St. Paul the Apostle, he was born in Tarsus two years before the advent of the Savior. He was a Jew, of the tribe of Benjamin, a Pharisee, the son of a Pharisee. He was well learned in the Law of the Torah, and he was jealous for it. He persecuted the Christians. When they stoned St. Stephen, Paul was guarding the clothes of those who were stoning him. He took from Caiaphas, the high priest, letters to the synagogues of Damascus, to bind the Christians and bring them to Jerusalem. As he journeyed, he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who are You, Lord?" And the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." Then He ordered him to go to Ananias in Damascus, who baptized him, and he received his sight at once. He was filled by the grace of the Comforter, and he proclaimed boldly the Faith. He went around in the world preaching of the crucified Christ. He suffered much beatings, imprisonment, and was bound with fetters, some of which are mentioned in the book of the Acts of the Apostles and in his Epistles.

He went to Rome and proclaimed the Faith there and many believed by his hands. He wrote for them the Epistle to the Romans which was the first of his fourteen Epistles.

Finally, Nero seized him, tortured him severely and ordered his head cut off. While St. Paul was passing along with the executioner, he met a damsel who was a kinswoman of the Emperor Nero, and who had believed through him. She walked along with St. Paul, weeping, to where they carried out the sentence. He comforted her and asked her for her veil. He wrapped his head with the veil, and asked her to return back. The executioner cut off his head and left it wrapped in the veil of the young girl, and that was in the year 67 A.D. The young girl met the executioner on his way back to the Emperor, and asked him about Paul and he replied, "He is lying where I left him and his head is wrapped in your veil." She told him, "You are lying, for he and Peter had just passed by me, they were arrayed in the apparel of kings, and had crowns decorated with jewels on their heads, and they gave me my veil, and here it is." She showed it to the executioner, and to those who were with him. They marvelled, and believed on the Lord Christ.

God wrought by the hands of Peter and Paul many great signs and wonders, that they even carried the sick out into the streets ... that as Peter came by ... his shadow might fall on them ... and they were all healed. (Acts 5:15) The handkerchiefs or aprons were brought from Paul's body to the sick, and the diseases left them and the evil spirits went out of them. (Acts 19:12)

May their prayers be with us, and Glory be to God forever. Amen.

V V V

by St. Augustine, bishop of Hippo

 Sts. Peter and Paul is an excerpt from Sermon 295, 1-2, 4, 7-8; PL 38, 1348-1352

This day has been consecrated for us by the martyrdom of the blessed apostles Peter and Paul. It is not some obscure martyrs we are talking about. "Their sound has gone out into all the earth, and their words to the ends of the world" (Ps. 19). These martyrs had seen what they proclaimed, they pursued justice by confessing the truth, by dying for the truth.

The blessed Peter, the first of the Apostles, the ardent lover of Christ, who was found worthy to hear, "And I say to you, that you are Peter" (Mat 16:13-20). He himself, you see, had just said, "You are the Christ, the Son of the living God."  Christ said to him, "And I say to you that you are Peter, and upon this rock I will build my Church."  Upon this rock I will build the faith you have just confessed. Upon your words, "You are the Christ, the Son of the living God," I will build my Church; because you are Peter. Peter comes from petra, meaning a rock. Peter, “Rocky”, from “rock”; not “rock” from “Rocky”. Peter comes from the word for a rock in exactly the same way as the name Christian comes from Christ.

Before his passion the Lord Jesus, as you know, chose those disciples of his whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, "To you will I give the keys of the kingdom of heaven." After all, it is not just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre-eminence, that he stood for the Church’s universality and unity, when he was told, "To you I am entrusting," what has in fact been entrusted to all. To show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: "Receive the Holy Spirit; and immediately afterwards, Whose sins you forgive, they will be forgiven them; whose sins you retain, they will be retained" (Jn 20:22-23).

Quite rightly, too, did the Lord after his resurrection entrust his sheep to Peter to be fed (Jn. 21: 15-19). It is not, you see, that he alone among the disciples was fit to feed the Lord’s sheep; but when Christ speaks to one man, unity is being commended to us. And he first speaks to Peter, because Peter is the first among the apostles. Do not be sad, Apostle. Answer once, answer again, answer a third time. Let confession conquer three times with love, because self-assurance was conquered three times by fear. What you had bound three times must be loosed three times. Loose through love what you had bound through fear. And for all that, the Lord once, and again, and a third time, entrusted his sheep to Peter.

There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, their labors, their sufferings, their confession of faith, their preaching.

In The News

Pope and Patriarch may agree on common Easter

New Europe, Belgium -  30 June 2007 - Issue : 736

Patriarch Bartholomew and Pope Benedict XVI responded positively on the issue raised in the European Parliament of finding common dates for celebrating Easter, a question raised by Greek MEP Manolis Mavrommatis

Mavrommatis, in a Feb. 8, 2006 letter, requested a solution on the issue. “The spring holiday of the European Parliament coincides, traditionally, with the Catholic Easter. With that logic and for the benefit of all those affected, the same should be the case for the celebration of the Orthodox Easter. Of course we will have to take into account that some times, the two celebrations coincide, date-wise.” ......

In a letter addressed to Patriarch Bartholomew, and with the opportunity of the visit of Pope Benedict XVI to the Patriarch, this issue was discussed among the two leaders of Christianity. ...

Mavrommatis stated: “I believe that the convergence on such an important issue as the common celebration of Catholic and Orthodox Easter in the European Parliament and possible in the Christian world is a very important step for the two Churches. The effort of Patriarch Bartholomew and Pope Benedict XVI is essential, especially since the dialogue brought promising perspectives for Christianity

 

 

 

 

 

 

 

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