|
|
SAINT IGNATIUS |
![]() |
BISHOP OF ANTIOCH, AND MARTYR
(107 AD)
Saint Ignatius of Antioch, Syria, was the most hungry saints for martyrdom, not for the sake of death or self - exhortation, but seeing it in the light of Christ’s passion and death. His letters to the early churches explained his strong faith, and his courage. He was arrested early, during the persecution of Christians under Trajan who condemned him to fight with wild beasts in Rome.
The lack of fear in his letters, showed, not only the truth of his faith: that Jesus Christ died and was resurrected, but also to plant courage, not fear, within his folks. He said in one: “If what our Lord did is a sham, so is my being in chains. Why, then, have I given myself up completely to death, fire, sword, and wild beasts? For the simple reason that near the sword means near God.” Ignatius strongly believed, as a bishop, that his responsibility was to strengthen the faith of his people. And, it did. Those who followed faced martyrdom with joy. Their endurance inspired pagans to proclaim their faith in Christ. On his way from Antioch to Rome, Christians were out praying for him, greeting him, and looking for his blessings. It was said that Polycarp, bishop of Smyrna kissed his chains when he was en route to Rome for execution.
Bishop Ignatius was the first one to use the word ‘catholic’ for the church, to mean ‘universal’. He also provided in his letters how the organized church, along with the bishop carry out God’ work. As he reached Rome in 107, he was handed over to the executioner in the amphitheater, while the crowd called for the wild beasts, which devoured him quickly.
Ignatius wrote anxiously to his followers, begging them not to use any influence they might have to reverse his sentence: “Let me be the food of wild beasts, through which I may attain to God. I am God’s wheat, and am to be ground by the teeth of wild beasts, that I may be found pure bread of Christ. Let fire and cross battling with wild beasts, wrenching of bones, crushing my whole body, cruel tortures of the devil-only let me get to Jesus Christ. I seek Him who died for us; I long for Him who rose for our sake.”
![]()
"Let us not, then, be insensible to His loving kindness. Certainly, if He
were to imitate our way of acting, we should be done for instantly. We must,
therefore, prove ourselves His disciples and learn to live like Christians.
Assuredly, whoever is called by a name other than this, is not of God. Hence,
put away the deteriorated leaven, a leaven stale and sour, and turn to the new
leaven, that is, Jesus Christ. Be salted in Him to keep any among you from being
spoiled, for by your odor you will be tested. It is absurd to have Jesus Christ
on the lips, and at the same time live like a Jew. No; Christianity did not
believe in Judaism, but Judaism believed in Christianity, and in its bosom was
assembled `everyone professing' faith in God."
St. Ignatius of Antioch.
![]()
“Scripture has it, ‘My house is meant for a house of prayer’”
I beg you to walk according to God’s thinking. For Jesus
Christ, the unshakeable principle of our life, is the Father’s thinking. In
the same way the bishops, who have been established to the ends of the earth,
are in the thinking of Jesus Christ. So it is also right to walk according to
the thinking of your bishop. And moreover, that is what you do. The body of
your priests who are truly worthy of God is attached to the bishop like the
strings are to the zither. Thus, with the concord of your sentiments and the
harmony of your charity, you sing of Jesus Christ. May each of you become a
member of this choir, so that in the harmony of your concord and with God’s
tone, you might sing in the unity of a single voice the Father’s praises
through Jesus Christ…
You are the stones of the Father’s temple, cut for the edifice that God the
Father is building, raised to the summit through Jesus Christ’s utensil, which
is his cross, using the Holy Spirit as your cable. Your faith draws you on
high, and charity is the path that raises you unto God. You are also all
companions on the road, bearers of God and of his temple, bearers of Christ,
carrying the most sacred objects, in everything decorated with the precepts of
Jesus Christ. With you, I rejoice …; I rejoice with you because, living a new
life, you love nothing but God alone.
Saint Ignatius of Antioch (? –
around 110), Bishop and Martyr
Letter to the Ephesians, 3 - 4,9
![]()
"Now, as all things have an end, and those two issues, death and life, are
set before us at one and the same time, so each man is bound to go to his own
place. It is the same as with two coins, the one of God, the other of the world,
and each of them has its own stamp impressed upon it: the unbelievers bear the
stamp of this world, while the believers, animated by love, bear the stamp of
God the Father through Jesus Christ, whose life is not in us unless we are ready
of our own accord to die in order to share in His Passion." St.
Ignatius of Antioch.
"Men that seem worthy of confidence, yet teach strange
doctrines, must not upset you. Stand firm, like an anvil under the hammer. It is
like a great athlete to take blows and yet win the fight. For God's sake above
all we must endure everything, so that God, in turn, may endure us. Increase
your zeal. Read the signs of the times. Look for Him Who is above all time - the
Timeless, the Invisible, Who for our sake became visible, the Impassible, Who
became subject to suffering on our account and for our sake endured everything."
St. Ignatius of Antioch.
The Eucharist - The Holy Communion:
1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th
Page Written By H. G. H. ãCopyright 2001